I’m a fan of maybe ten brands on Facebook. There’s one or two signs of support for friends’ businesses, some Stockholm clubs and art institutions whose events I want to be in the know about, and a couple of fashion/design magazines. It’s this last category that interests me here, as there is no particular practical reason for becoming a fan, other than getting the basic info of a new issue coming out. Well you don’t exactly have to be Bourdieu to craft a very simple theory of why I associate with certain brands (as a friend once put it: “habitus galore!“), so I won’t bore you with it. (Even though I think the question of type of product is mysteriously absent when the most avid of Brand Conversation Evangelists are preaching. Frankly, if you’re a toilet paper brand, you ARE a little less fascinating to strike up a conversation with than if you’re Acne.)
What fascinates me a bit is this: the very act of Facebook fandom seems to lessen my appetite to actually go out and buy the magazine. Not that I read the magazine on-line instead, that wouldn’t be especially interesting. I just… lose interest a little. I don’t know if it’s just me, but I suspect not – there’s something quite logical about this paradox. You could call it the commercial brand equivalent of “slacktivism”, simply signing up digitally for a cause without any actual change of behaviour or donation. (Purely digital activism is not all bad, of course – here’s a piece for design mind that makes a case for it, but sort of avoids the question of bottom-line contributions.)
There are as you probably know hundreds of models of consumer motivation, but one that seems useful here is Dan Ariely and Michael I Norton’s concept of conceptual and physical consumption. Conceptual consumption, meaning the psychological consumption of ideas and concepts, can occur both together with and independent of physical consumption. Basically, they argue that conceptual consumption is implicated in, and plays a large role in even the most basic consumption acts, such as eating or drinking. Rather than just eat something to survive, human beings add a lot of conceptual layers to the act: “Is this dish fairtrade/eco/healthy?”, “Doesn’t this dish feel a bit 80s?”, “Will my colleagues thinks I’m unmanly if I choose the salad?”. The satisfaction of successful conceptual consumption (feeling good about yourself in a number of ways for choosing the small, expensive, stylish, fairtrade chocolate) often drives behaviour even when it’s in conflict with physical consumption (assuming that you enjoy the taste of the cheap private label stuff more). My thinking is that if the conceptual part of the consumption of a brand’s products is large, it can be replaced by other interactions with the brand, that allow you to get the good bits without effort or having to pay.
It’s a common observation that the artefact is losing importance, that the enjoyment of physical ownership (the record collection) can be replaced by the access to shared digital files (Spotify) without much grievance. But the Facebook page does not even offer a part of the product, like the streamed Spotify album vs its physical (deluxe edition with book and linen cover) counterpart. It’s just the brand as a sign, without the product. And it’s interesting that when it comes to some brands, for many consumers, that might be what counts. In a world where more and more social life happens digitally, what’s the value of owning a pair of New Hip Brand shoes vs showing that you’re in the loop by being a fan of said brand on a social network?
The more a brand is building its strategy on its magic as some sort of status signifier, the easier it would probably be for the consumption of its products to be replaced by some free, purely symbolic consumption – the conceptual part of consumption is satisfied in any case. It leads to an interesting challenge for luxury and subculture brands: how to balance brand, product and digital presence, to be both in the conversation and in business?
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